Anzaldua †Borderlands la frontera Essay

In Gloria Anzalduas book Border reduces La Frontera, The invigorated Mestiza, she shares her experience in a post-colonial world as a Chicana, a lesbian and a woman who grew up in a cross- shaded field of study trying to understand her identity but also to make us rethink about what a border is and what are the consequences which come with it. Anzaldua creates a mestiza consciousness as a dynamic capable of breaking galvanic pile dualistic ascendant archetypes. This concept is related to hybridity, a mixed race, which forget be the primary focus in this es consecrate. The significance of being a hybrid in a colonized area of the North the States resides in the desire of finding harmony between ones pagan identity and the conquerors model society. Before the contend with the US, California, Colorado, Arizona, New Mexico and Texas belonged to Mexico. As Anzaldua states, separated from mexico, the native Mexican-Texan no longer looked toward Mexico as home, the southwest became o ur homeland once more (Anzaldua 29). In this area she lives in, the border, Anzaldua cannot expressly think of herself as Mexican nor can she truly call herself American according to the norms which include language (English) and the skin color (white).What is her identity then? All she k directlys is that her home is in the Rio Grande Valley. Anzalduas mother used to touch on to boys as snakes dont go to the outhouse at dark a snake will crawl into your nalgas and make you pregnant. The Azteca-Mexicana culture is manly-dominated women do not really have much power. As she explains, the starting time I heard twain women, a Porto Rican and a Cuban, say the word nosotras, I was shocked Chicanas use nosotros whether you are male or female. Language is a mal discourse (Anzaldua 76). Women are controlled by men in her society, maybe this is one of the reasons she became a lesbian. Men drove the powerful female deities underground by giving them monstrous traits and by replacing them with male deities, which shows the lack of power women hold in this culture. In addition, the author explains that oral presentation Spanish was seen as an insult for Americans if you want to be American, chatter American. If you dont like it, go back to Mexico (Anzaldua 75). The ironic incident here is that Glorias ancestors have always inhabited the land that now belongs to the US, before white people came and populated the area.The US itself was a liquidation with Spanish, French, British conquerors. Who said that American has to be the languageyou must speak in order to belong to their land? In addition, she had to take two speech classes to get rid of her accent. She expresses that attacks on ones determine of expression with the intent to censor are a violation of the original Amendment Wild tongues cant be tamed, they can only be cut out ( Anzaldua 76). Indeed, to truly be bump of the American saint society, she had to speak only English and get rid of her accent . However, her accent is part of the person she is, her culture and identity. Getting rid of it is getting rid of her cultural background. In conclusion, Gloria Anzaldua explains how challenging it was for her to live in a colonized land of North America, trying to fit in their ideal society without forgetting her bear culture and everything that identify her. Her sexuality, gender, religion, culture, language and accent are what constitute the Self, what represents her singularity and defines her role in North America.